An Unconscious Universal in the Mind is Like an Immaterial Dinner in the Stomach. A Debate on Logical Generalism (1914–1919)
Author
Marraud González, Humberto
Entity
UAM. Departamento de Lingüística, Lenguas Modernas, Lógica y Fª de la Ciencia y Tª de la Literatura y Literatura ComparadaPublisher
SpringerDate
2022-09-08Citation
10.1007/s10503-022-09580-8
Argumentation (2022): 1-25
ISSN
0920-427X (print); 1572-8374 (online)DOI
10.1007/s10503-022-09580-8Funded by
Open Access funding provided thanks to the CRUE-CSIC agreement with Springer Nature. This research has been funded by the Spanish Ministerio de Ciencia, Innovación y Universidades-FEDER funds of the European Union support, under project Parg_Praz (PGC2018-095941-B-I00)Project
Gobierno de España. PGC2018-095941-B-I00Editor's Version
https://doi.org/10.1007/s10503-022-09580-8Subjects
A fortiori; Atomism; Generalism; Holism; Particularism; Quasiengaged dialogue; FilologíaRights
© The Author(s) 2022Abstract
The debate on the a fortiori and the universal that took place between April 1914
and April 1919 in the journal Mind has a double interest for argumentation theorists. First, the discussion is an example of a philosophical polylogue that exhibits the characteristics of a quasi-engaged dialogue (Blair Blair, J. A. (2012 [1998]).
“The Limits of the Dialogue Model of Argument”. Argumentation 12, pp. 325–339.
Reprinted in J.A. Blair, Groundwork in the Theory of Argumentation, pp. 231–244.
Dordrecht: Springer, 2012.), confrming Blair’s hypothesis that journal papers and
scholarly monographs can be analyzed as turns in non-engaged or quasi-engaged
dialogues. It could be said that philosophical argumentation is dialectical but not
dialogical. Second, the debate is a discussion in argumentation theory. Generalism
in the theory of argument claims that the very possibility of arguing depends on a
suitable supply of general rules that specify what kinds of conclusions can be drawn
from what kinds of data, while particularism denies this. Although the terminology
may be alien, I will also show that the debate on the a fortiori and the universal was
a debate on generalism and particularism
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