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dc.contributor.authorMarraud González, Humberto 
dc.contributor.otherUAM. Departamento de Lingüística, Lenguas Modernas, Lógica y Fª de la Ciencia y Tª de la Literatura y Literatura Comparadaes_ES
dc.date.accessioned2022-09-14T09:10:53Z
dc.date.available2022-09-14T09:10:53Z
dc.date.issued2022-09-08
dc.identifier.citationArgumentation (2022): 1-25en_US
dc.identifier.issn0920-427X (print)en_US
dc.identifier.issn1572-8374 (online)en_US
dc.identifier.urihttp://hdl.handle.net/10486/704032
dc.description.abstractThe debate on the a fortiori and the universal that took place between April 1914 and April 1919 in the journal Mind has a double interest for argumentation theorists. First, the discussion is an example of a philosophical polylogue that exhibits the characteristics of a quasi-engaged dialogue (Blair Blair, J. A. (2012 [1998]). “The Limits of the Dialogue Model of Argument”. Argumentation 12, pp. 325–339. Reprinted in J.A. Blair, Groundwork in the Theory of Argumentation, pp. 231–244. Dordrecht: Springer, 2012.), confrming Blair’s hypothesis that journal papers and scholarly monographs can be analyzed as turns in non-engaged or quasi-engaged dialogues. It could be said that philosophical argumentation is dialectical but not dialogical. Second, the debate is a discussion in argumentation theory. Generalism in the theory of argument claims that the very possibility of arguing depends on a suitable supply of general rules that specify what kinds of conclusions can be drawn from what kinds of data, while particularism denies this. Although the terminology may be alien, I will also show that the debate on the a fortiori and the universal was a debate on generalism and particularismen_US
dc.description.sponsorshipOpen Access funding provided thanks to the CRUE-CSIC agreement with Springer Nature. This research has been funded by the Spanish Ministerio de Ciencia, Innovación y Universidades-FEDER funds of the European Union support, under project Parg_Praz (PGC2018-095941-B-I00)en_US
dc.format.extent25 pag.es_ES
dc.format.mimetypeapplication/pdfen_US
dc.language.isoengen
dc.publisherSpringeren_US
dc.relation.ispartofArgumentationen_US
dc.rights© The Author(s) 2022en_US
dc.subject.otherA fortiorien_US
dc.subject.otherAtomismen_US
dc.subject.otherGeneralismen_US
dc.subject.otherHolismen_US
dc.subject.otherParticularismen_US
dc.subject.otherQuasiengaged dialogueen_US
dc.titleAn Unconscious Universal in the Mind is Like an Immaterial Dinner in the Stomach. A Debate on Logical Generalism (1914–1919)en_US
dc.typearticleen_US
dc.subject.ecienciaFilologíaes_ES
dc.relation.publisherversionhttps://doi.org/10.1007/s10503-022-09580-8en_US
dc.identifier.doi10.1007/s10503-022-09580-8
dc.identifier.publicationfirstpage1es_ES
dc.identifier.publicationlastpage25es_ES
dc.relation.projectIDGobierno de España. PGC2018-095941-B-I00es_ES
dc.type.versioninfo:eu-repo/semantics/publishedVersionen_US
dc.rights.ccReconocimientoes_ES
dc.rights.accessRightsopenAccessen_US
dc.facultadUAMFacultad de Filosofía y Letrases_ES


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